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Archive for September, 2007

Conventional wisdom and damned statistics conspire to persuade that the population of classical music listeners is declining measurably year upon year. You’d never know it from reading GRAMOPHONE. Readers are typically devotees of the musical form and not about to let the rest of the world persuade them that their devotion is misplaced or–horrors–out of date. GRAMOPHONE obliges them with passionate coverage of the artists, the music, and the industry. (more…)

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The Eastern European emigrants to Palestine at the beginning of the 20th century assured that what would become known as the ‘Second Aliyah’ would bear a Yiddish accent, a socialist ethic, and a hard-nosed disdain for the religious Zionism of some fellow travelers. Meir Shalev provides us an angle on their experience that makes it difficult to reduce their exploits to those of secular saints and impossible not to love them for their deeply human foibles. (more…)

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The author of these thirty-two short chapters begins and ends with the assumption that problems we experience with the Old Testament are our problem, not the Bible’s. This subordination of the Bible reader to the well-weathered book he holds in his hand opens doors, not to forced harmonizations of problematic passages but to fresh reappraisal of difficult texts on their own terms. (more…)

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Perhaps it requires a breakdown of certainties and ‘assured results’ like the one that has reigned in Isaiah studies for two decades to produce a book like this. In the wake of a century of historical reconstruction of the stages by which the book of Isaiah is alleged to have grown, Peter Quinn-Miscall is clear about what he feels we do not know. His ‘new way’ of reading Isaiah is meant to allow readers to make their own decisions about the ambiguities and contradictions which he believes characterise this long and eminently quotable Old Testament book. (more…)

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The republication of Moberly’s 1992 study in an accessible paperback provides a further look at this textually-focussed work of Old Testament theology at a time when the reconfiguration within Pentateuchal studies has had another decade to run it course. The ‘revelations of the divine name’ in Exodus chapters three and six are key texts for classical Pentateuchal criticism. It is there that such an approach to the text finds one of the most notorious disjunctions between the ‘Yahwist’ source, on the one hand, and the ‘Elohist’ and ‘Priestly’ sources, on the other. (more…)

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Nearly two decades after initial publication under a different title, this lightly revised and expanded second edition renews Paul Achtemeier’s irenic arbitration of a discussion which tends in more acerbic directions. In seven accessible chapters, he seeks to understand how the Bible is different. (more…)

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This book is meant to teach people to ‘read with understanding’. It accomplishes its objective by inviting its reader to go back over the same biblical narratives numerous times, viewing the text through a different lens on each visit. One is trained to seek out each story’s hero, a concept that is linked to the notion of quest (the effort to solve a problem). Fokkelman believes that the distance separating us from the biblical stories is not to be feared, since a well-written story will ‘come into its own’ when it meets an attentive reader. The book places the concepts and nomenclature of narratology in the hands of the Bible reader, whose subjectivity is not to be lamented. Rather, it is the sphere in which he encounters the text’s art. Meaning is conferred in the interplay of the reader who bestows it and the text which in some sense ‘has’ it. (more…)

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The author organises this encyclopaedic study under four parts: Death, the Underworld, the Dead, and the Afterlife. An introductory apology for the study confronts the reader with a paradox: death and the underworld are fascinating topics for Judaism, Christianity, and modern scholarship, yet ‘Israel’s religious writers were not particularly concerned with the underworld or with the dead. The related to Yahweh in this life, and were relatively uninterested in the life hereafter.’ (more…)

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This spirited, fascinating, and occasionally sermonic book is noteworthy not exclusively for its subject matter, some of which falls outside of the author’s principal field of Old Testament criticism. Rather, its interest lies in the incursion of a main exponent of B. Childs-style ‘canonical criticism’ into ethical, pastoral, and ecclesial arenas which frequently remain beyond the horizon of biblical scholars. (more…)

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This volume is a close study of LXX Isaiah chapter 23 by the most prolific writer on the Greek Isaiah. Chapter One (‘Introduction: the Method for the Book’, 1-19) surveys the various approaches to LXX Isaiah that have occupied the field since Z. Frankel’s seminal study. The author takes a ‘contextual approach’. The LXX is at first to be studied in relation to its presumed Vorlage (similar to MT Isaiah), but more importantly is taken seriously as a coherent text in its own right. Pace Seeligmann, the translator’s genius is not to be discovered at the word or verse level, in ‘isolated free renderings’, but rather at the level of pericope or passage. The translator is a scholar, with liberties to engage in creative and actualising interpretation. (more…)

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