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morning: Psalm 30

‘Can a miracle happen?’, we ask of this or that broken relationship. We linger over the corpse of what was once love and wonder whether there is resurrection or just a bucket of lime to take the edge off the stench.

A key link in the chain of trust and conduct that we call biblical spirituality is the cultivated ability to believe in miracles. To hope in the darkness is not, for the soul shaped by life with YHWH, a mere spitting into the wind. It is the substance of life, death, and the dynamics that link the two, as these things are experienced in that open system that, again, is life with YHWH. Continue Reading »

Caution and precaution are not the central virtue. Yet they are necessary. Without them the life-giving properties of community drain away before time. In their absence, chaos thrives on a rich diet of naiveté, credulity, and unbridled risk.

Several of the example-casting treatises called ‘case law’ that we find in the book of Exodus illustrate the moral shape of caution. The intent of Israel’s legislators is not to lay down a comprehensive code of conduct but rather to employ hypothetical situations that might be found in real life to build a nation’s soul around preferences that are both joyful and responsible. Continue Reading »

We live in fear that the cry of our heart shall go unheard.

We could bear up better, perhaps, under mockery or derision than in the face of silence. The dread of no reply is no modern invention. It is bred into the circuitry of humanity’s deep need of conversation:

To you, O LORD, I call; my rock, be not deaf to me, lest, if you be silent to me, I become like those who go down to the pit. Hear the voice of my pleas for mercy, when I cry to you for help, when I lift up my hands toward your most holy sanctuary. (Psalm 28:1–2 ESV)

It is the nature of our frailty that our principal capacity in distress is not to resolve the causes of our pain—they are too abundant and too formidable—but to cry out. We seldom need more room to swing our axe, more elbow grease, a little more time to beat down or outwit our assailants. These are the requirement of the strong, but we are weak. Continue Reading »

Jesus’ stunning rejoinder to the conundrum regarding a wife whose husbands seem to fall like raindrops hints at the liability of low expectations. A hostile delegation stages the scene of a serial widow’s multiple marriages and fairly taunts Jesus to resolve the dilemma of which of her husbands will accompany her ‘in the resurrection’. Continue Reading »

YHWH is almost by definition a liberating God. His name, revealed in the context of the Hebrew slaves’ impending exit from the ‘house of their servitude’, can reasonably be paraphrased to mean ‘the one who is powerfully present’. Where YHWH is, one might say at the danger of lurching towards bumper-sticker ideology, things happen. Freedom things. Escape-from-slavery things. Bonds break, slaves march, songs belt forth the turning of tables that moments ago seemed too heavy for budging.

Yet we resist our freedom, for it is nearly always both free and immensely costly. YHWH is an initiative-taking deity and therefore tends not to ask for payment up front. He is in the business of re-covenanting: he frees those upon whom his favor falls from their odious obligations and sets them in what at least one of his prophets called a ‘wide place’. Yet those fortunate enough to fall under his liberating intentions nearly always find that it costs them dearly. Oddly, we develop a pronounced taste for our disparate slaveries. We relish them as the safe thing that we know. We grow to snuffle around the dankness of it all as though there were life-giving properties in its mold. We get to arrange the furniture in our own cell. Continue Reading »

no want: Psalm 23

The clear, concrete familiarity of that first line comes on this troubled morning like a gift:

The Lord is my shepherd, I shall not want. (Psalm 23:1 NRSV)

For a moment, it burns away the thick underbrush of scarcity, pain, and need. It casts the soil under my feet into sunlight. It brings one near to believing that this thing is true.

Oh, to be shepherded through the longest night, the darkest shadowed valley of abandonment. Oh, to know for a moment the absence of want, the quieting of one’s scream against the madness of things.

A body longs for it to be true more than almost anything else. If this is reality, then all other can be endured.

He makes me lie down in green pastures;
he leads me beside still waters;
he restores my soul.
He leads me in right paths
for his name’s sake.

Green pastures. Still waters. Right paths. I can almost recall their shape, feel again the softness under bare feet, the cool of lapping water, the pleasure of a path that aims—however erratically—at a destination rather than petering out in the confused shapelessness of the bush. There was a moment, almost a lifetime really, when joy was the default, when laughter crowded in and flowed down like a rushing stream even when justice seemed to have slowed to a trickle.

Even though I walk through the darkest valley,
I fear no evil;
for you are with me;
your rod and your staff—
they comfort me.

Perhaps this gnawing, soul-gutting solitude is not alone-ness but the slightly skewed perception of being so because the one who accompanies veils himself for reasons only he can know. But does he indeed accompany? Does he walk even here, know the heat of these tears, tune to the uncommon, unrhythmed cacophony of a grown man’s sobs?

It is too much to be believed, this lack of want. Yet maybe it will become true in its moment, even if the darkness does not quickly, does not ever, turn to light.

the kids: Matthew 18

Children are both central and essential.

They are central to the drama of human life. Jesus ‘puts a child among them’ in more ways than the mere physical positioning of the child whose nature he employs in the teaching that follows as the image of how his Father wishes all of us to be. They are central in that Scripture time and again locates critical importance in their essence and their activity.

They are essential because adults would, it appears from the teaching of Jesus, be rudderless without the reframing, refocusing presence of the little ones. Like so many other creatures whom we find it easy to marginalize, the children are here for us. Continue Reading »

A brief codicil to the story of Jacob/Israel’s death and burial displays how deeply suspicion and fear had intruded themselves into the cells and sinews of Israel’s earliest generations:

Realizing that their father was dead, Joseph’s brothers said, ‘What if Joseph still bears a grudge against us and pays us back in full for all the wrong that we did to him?’

Joseph wept when his brothers approached him with their ugly negotiation about becoming his slaves if only Joseph would swear off the sad tradition of blood vengeance. After all they had been through, it seems to grieve this half-Hebrew, half-Egyptian head of state to learn that his brothers still did not consider him to be one of them. Continue Reading »

In the face of the mixed tones, hues, and points of view that show themselves in the ‘five books of Moses’, students of this material have often had recourse to complex theories of composition. Surely, the logic goes, such divergent perspectives require us to conjecture a broad mix of oral and literary traditions that by some mechanism became integrated into the document(s) that lie(s) before us.

It is a reasonable conjecture. In the nature of the case, scholars with their attention fixed on the minutiae of the data will sometimes take a good idea to a less than plausible extreme. Yet this does not discount the probability that complex layers of tradition have made their distinct and varied contributions to our Pentateuch, our Torah, our first five books of the Bible. Continue Reading »

The chemistry between Franka Potente’s ‘Marie’ and Matt Damon’s ‘Jason Bourne’ sizzles on top the European scenery where it’s left to rest in this film adaptation of Robert Ludlum’s novel. The result is a splendid kickoff to a strong trilogy treating a CIA black op gone bad and, to boot, amnesiac.

My son got me into these flicks. Now there’s no getting out.

A great night’s entertainment here. And the fun has barely begun.