Canter Bridge

As a compendium, the Bible is born in a resolutely communal manger.

Solitary, introspective philosophies of the kind common to, say, Europe in the second half of the twentieth century, must scrounge energetically to find biblical precedents for the lonely path they travel. In biblical perspective, the first man and woman have barely begun to wake to each other’s charms before they are commanded to make a horde of other creatures just like them. Similarly, biblical trajectories of human history tend to reach their pinnacle in sanctified mob scenes.

In short, the Bible is rarely about me. It very often is about us.

Against such a default plurality, the proverb’s realism about life’s deepest experience stands in stark relief. Those fellow travelers of a redeemed and redeeming people will nod with understanding as it reminds us that deep singularity haunts the journey, even when the din of other voices rings loudly:

The heart knows its own bitterness,
and no stranger shares its joy.

Some things, we are allowed to consider, must be carried alone. Some tears tolerate no articulate explanation, some joys explode with solitary passion.

One walks, even in a very large company, alone.

There is no escaping solitude, only a wizened embrace of its inescapable, enduring presence. This is not all we possess. Yet it is, necessarily, a portion of our inheritance. And of mine.