Canter Bridge

Even among a people less awkward about the unseen than we, the sick woman of Luke must have been shattered by the sudden strangeness of events. Grasping at Jesus as he passed by, she made meaningful contact and felt her long-standing illness reshaped into wholeness as she did so.

She came up behind him and touched the fringe of his clothes, and immediately her hemorrhage stopped. Then Jesus asked, ‘Who touched me?’ When all denied it, Peter said, ‘Master, the crowds surround you and press in on you.’ But Jesus said, ‘Someone touched me; for I noticed that power had gone out from me.’

For a disquieting moment, the narrative lurches in the direction of magic. Impersonal force seems to surge from Jesus into a person who makes the right mechanical move: ‘If only I could touch him …’ (more…)

Read Full Post »

While at table in the home of a certain Simon—one must not fall prey to the pious instinct to hold it against this host that he is a Pharisee—Jesus’ conviviality with the assembled men is interrupted when a ‘sinnner woman’ falls at his feet. She anoints them with a bottle made for the job but adds the improvisation of bathing them with her tears. Her hair serves her for a towel.

There is disapproval round about, not only on the lips of those who think Jesus ought to have known what sort of woman this one is and prevented her making such a scene. Simon himself allows the reader to discern a certain distance from matters of passion, need, and brokenness. In answer to Jesus’ little parable about which of two debtors who are forgiven what they owe is likely to love most, he can hardly fail to answer correctly. Clearly, the one who has been forgiven more. Yet with tell-tale precision, Luke has him begin his response with the words ‘I suppose …’ (more…)

Read Full Post »

One thinks of the crowds thronging to Jesus because of his more dramatic performances, say, the noisy exorcisms and the healing of lingering diseases. Yet when Luke summarizes Jesus’ labors, he begins his abbreviation of the crowds’ vigor by referring to what they heard Jesus say:

He came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured.

What words, what voice, what personal mystique must have touched them with such impressive potency? (more…)

Read Full Post »

The careful observer of life’s nuts and bolts soon learns that he can put up with almost anything for a little while. When you can glimpse the end of pain, you become almost invincible.

So it might have seemed entirely plausible to the young enthusiasts who gathered admiringly around Jesus that they should accompany him to his destination. He had, after all, had problems in the Samaritan villages precisely because his face was set like stone for Jerusalem. Everyone knew where Jesus was headed. (more…)

Read Full Post »

Gabriel, ‘man of God’, has a busy year in the infancy narratives that represent more than any other material the writer Luke’s determination to set in order the jumbled accounts of Jesus’ life. He is twice sent to announce the unusual conception of Jewish boys. The responsive nature of his embassy as much as his suggestive name indicates that a higher power stands behind the events that begin to unfold promisingly in these lines. Gabriel, clearly, is doing as he is told. (more…)

Read Full Post »