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Posts Tagged ‘textures’

Our predicament is on display from several angles. All that is productive, good, and joy-crafting in us is marred, dented, even chained. We are not what we could be and we cannot will ourselves out of this mess.

Nor are we doomed.

One of the angles of approach that provides a clear view on our damnable situation is the fear of other people that we suffer. It seems not to matter whether they possess the authority—moral or otherwise—that would make us subject to them or even eager to please. Nor does our own personal and professional coming of age solve our dilemma. We still live anxiously in the presence of other flesh, as the biblical dialect styles other human beings in order to bring out the limping, provisional, conditioned fragility of them. (more…)

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The prophet Amos found himself walking the turf of No Man’s Land in a way that seems almost characteristic of the biblical prophets. In the face of indignation and hatred, he delivered a message to the northern kingdom of Israel in which he himself found no pleasure.

His work, like that of the more famous Jeremiah, disgusted him. (more…)

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It is almost impossible to overvalue self-restraint. This is particularly true of the spoken word. When in doubt, a quiet pause is almost always a good idea. To think rather than speak right now is rarely a mistake.

Proverbs 29.20 gets at the matter from the negative side:

Do you see someone who is hasty in speech?
There is more hope for a fool than for anyone like that.

Not often is ‘hope for a fool’ the more likely of two outcomes. So does the proverb-teller underscore the disastrous path of what Seinfeld might have called the ‘fast-talker’.

It’s odd that creatures with an organ of speech planted right in the middle of our faces should inhabit an environment where using it is more often than not a bad idea. The Proverbs bear a second burden, that of teaching us to speak well. But before we can accomplish that, we must be taught to say less.

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Rarely does the identity of a drama’s principal players come so clearly stated. At the beginning of the apocalyptic scroll that we call John’s Revelation, both the Lord God and the work’s human author declare themselves. It is a most pregnant juxtaposition:

‘I am the Alpha and the Omega,’ says the Lord God, who is and who was and who is to come, the Almighty. I, John, your brother who share with you in Jesus the persecution and the kingdom and the patient endurance, was on the island called Patmos because of the word of God and the testimony of Jesus.

The Lord God declares himself earlier and later than all reality that is knowable from our human perspective. He is its antecedent and its epilogue. There is no seeing beyond him, no shape or substance outside of him and his creative will. He has no shelf date, no competitor in the race of time.

This is conventional stuff, though hardly superficial. Faith in one God is capable of absorbing these statements without violence to its tissue, although the knowing of God in the flow of time will absorb all the energy, conviction, and life of those who determine to know him here. (more…)

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It is the nature of pragmatism to reduce the task to a single thing. Whether this be ‘to save souls’ or ‘to plant churches’ or to ‘show compassion’, the allure of reductionism is—like the poor—seemingly always with us.

It is perhaps most important for those who strive to be ‘biblical’ and who find an identity marker in the urgent purity of their faith to pause over the multifaceted nature of the task as the biblical materials themselves present. (more…)

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Hosea is a torturous work, not chiefly for its unending textual complications but more immediately for the fearful conundrum in which its northern Israelite originator and its Judean stewards find themselves. We read time and again that YHWH has turned against Israel, has become its chief antagonist, has determined to wipe the slate clean of his troublesome, rebellious sons. (more…)

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Often considered one of the soft qualities of personality and character, trust does not immediately associate itself with sturdiness. The iconic self-made man of the American psyche trusts no one but himself. By definition self-reliant, he does not attach his fortune to the reliability of anyone else.

Not so the life of YHWH’s people. Here a different logic holds sway. The very reliability of YHWH establishes a baseline of sturdiness for those who choose to entrust their lot to his character:

Those who trust in the LORD are like Mount Zion,
which cannot be moved, but abides forever.
As the mountains surround Jerusalem,
so the LORD surrounds his people,
from this time on and forevermore. (Psalm 125:1-2 NRSV)

Geographical strongholds stand in as metaphor for YHWH’s existential bedrock. Those who anchor themselves to this most sturdy Protector will themselves be unshakable. A soft quality becomes, in paradox, the hardest.

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The Bible wastes little time attempting to uncover the reason YHWH loves his renegade Israel or Christ loves his deeply flawed church. Time and again its pages stake the claim that the audacity and perseverance of such ardour defies logic. At the very least it outpaces any reason to which human beings have direct access. (more…)

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The remarkable vision of the book of Daniel involved a lot of giving and receiving. This redemptive-historical passing of the baton occurs with regard to great pagan kings who must learn that their dominion has been given to them, the stripping of imperial privilege from one pretender after another and its deliverance into the hands of a successor, and the Ancient of Days’ deliverance of a power that was apparently his to claim from the start into the possession of ‘one like a son of man’. (more…)

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The interaction of the Christian believer with Scripture evolves as she makes her way though the journey of life. At least it should. Seasons of life come and go. Each has its own rhythm of opportunity and requirement. Each shapes life’s disciplines into a momentary form. Stagnation and abandonment are, perhaps, the principal enemies. Change is a given, not an adversary.

Yet life with Christ seems to require a substantial, ongoing conversation with Scripture. It is almost inconceivable that what Paul calls ‘the mind of Christ’ should adequately saturate one’s own life without this. (more…)

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