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Posts Tagged ‘textures’

The lips of the wise are to be admired both when they speak and as they remain silent.

The Bible’s proverbial wisdom sees the fruit of wise words augmented by its scarcity. More often than not, the wise prefer not to opine. A wise man must frequently be asked to offer an assessment, his default mode being silent observation. A woman of proverbial stature will from time to time be mistaken for an introvert when in fact she has simply mastered self-restraint.

On the lips of one who has understanding wisdom is found,
but a rod is for the back of one who lacks sense.
The wise lay up knowledge,
but the babbling of a fool brings ruin near.

Here the wise person’s words are a reservoir of discernment over, to be sought out with reverentially. In contrast the fool’s much larger body part—his back—cries out to be beat upon.

Likewise the wise incrementally adds to his storehouse of wisdom by not spending words at the drop of a hat. The fool’s babbling has destructive consequence. The silence of the wise augurs a time when he will have something to give, even in the lean years when wisdom is scarce.

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Trying to remember the lies we’ve told consumes the available mental bandwidth and renders us incapable of creative, productive, trusting living. Energies that would otherwise be dedicated to service, planning, or doxology are directed at the unsustainable task of keeping untold tales under wraps:

Whoever walks in integrity walks securely,
but whoever follows perverse ways will be found out.

Simplicity, on the other hand, generates security. The proverb calls it integrity, but it comes down to the chosen non-complexity of living in just one way. With no parallel lives to recall, no tracks to cover, one walks straight and well.

One whistles a tune, content with one’s single path through the woods. There is time enough to notice the leaves emerging, for simplicity does not distract. It frees.

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When sick people are made well and the deranged are freed of the forces and persons that enslave their minds, we are meant to shout, clap, sing, and dance.

There are a thousand reasons not to do so. Most of them are a subset of the large sin called blasphemy, writ small on the canvas of stingy little men and women.

Jesus set so many paralytics to walking and speechless to talking that people, overwhelmed by the scope and scale of it, concluded that he has lost his mind. (more…)

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Jesus’ emerges from his strange encounter with destitution, abandonment, and triumph over satanic manipulation to re-enter civilization as an extraordinarily empowered teacher. Clearly, something happened to him out there.

The heavenly voice of Jesus’ Father had expressed its satisfaction with his filial beloved, only to drive him into the desert for forty days. There he was to encounter, seemingly alone, the intelligent and articulate shrewdness of his worst enemy. Jesus, by Mark’s account, won that battle by persistent simplicity. He countered satanic sophistry with the simple declaration of the relevant truth. Only a man well acquainted with Scripture and its interpretation could have done so. Yet Jesus’ cut and thrust were not complex. He knew reality, articulated it in the face of other-worldly enmity, and let the chips fall where they may. (more…)

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Contrary to widespread suspicion, In Christian experience doubt comingles persistently with belief. Doubt is only seldom faced down as an adversary, in contrast to, say, hardness of heart. Though well-armored hearts produce doubt with regularity, the condition should not be mistaken for the result. Doubt occurs for many more reasons than simply that obstinacy which opposes itself to all evidence that God may be about. (more…)

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The narrative of Jesus’ judicial execution balloons with expressions of contempt. Even the sign placed above his head gets at its truth only by the prickly way of sarcasm:

Over his head they put the charge against him, which read, ‘This is Jesus, the King of the Jews.’

It seems every single protagonist of the tragic story manifests only derision for the crucified messiah. (more…)

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Wisdom is not so much elusive as hard-won. She cries out in the street far more than she hides in a closet. She is more often mistaken for an unappealing passerby than undiscovered by desperate pursuers. Her beauty is washed out in the neon glare of cheaper glories.

Discovering the life that is in her requires concentration and industry. To the degree that the attention span of her would-be lover is short, she is inaccessible.

Her life and love are costly, demanding that degree of self-sacrifice of which casual paramours are by definition incapable. (more…)

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A reader accustomed to the conventional distinction between the priestly and the political or the sacred and the secular struggles to find the proper calibration for a text like this:

The LORD spoke to Moses: ‘See, I have called by name Bezalel son of Uri son of Hur, of the tribe of Judah: and I have filled him with divine spirit, with ability, intelligence, and knowledge in every kind of craft, to devise artistic designs, to work in gold, silver, and bronze, in cutting stones for setting, and in carving wood, in every kind of craft. Moreover, I have appointed with him Oholiab son of Ahisamach, of the tribe of Dan; and I have given skill to all the skillful, so that they may make all that I have commanded you.’

The vocabulary of ‘religious’ endowment both anchors and saturates the text. A craftsman named Bezalel is called by means of divine speech directed to Moses. A divine spirit fills him. One expects here a prophet, a priest, a denizen of temple, tabernacle, or festal tent. Instead one finds a craftsman, a hands-on shaper of the most earthy materials.

The liturgical climax of Exodus, as liberated Hebrew slaves are briefed on the doxological gravity of their vocation, would not occur without Bezalel’s talented hands in the mix.

Modern religious language traffics in the by now well-smoothed clauses of ‘filling with the spirit’, ‘calling’, and the like. Bezalel, bent over a stone that needs to be cut at a 16-degree gradation to perfect nature’s blunt work, merits every syllable of such expressions and much more.

The Divine Artist has found in the son of Uri a kindred spirit, a coworker, an agent. An instinct for beauty not unlike God’s own.

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Life thrusts upon us a moment when we are alone with God. In the best variants of this crisis of solitude, family and friends stand by with loving hands extended willingly but to no immediate effect. There is nothing they can do.

One is alone with God. It is a moment of necessary, unavoidable singularity. One discovers, in some ways, who one is on that sparsely populated stage. One finds out who one is not. One encounters God as he can only be known when no one else is in the hall. (more…)

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‘Can a miracle happen?’, we ask of this or that broken relationship. We linger over the corpse of what was once love and wonder whether there is resurrection or just a bucket of lime to take the edge off the stench.

A key link in the chain of trust and conduct that we call biblical spirituality is the cultivated ability to believe in miracles. To hope in the darkness is not, for the soul shaped by life with YHWH, a mere spitting into the wind. It is the substance of life, death, and the dynamics that link the two, as these things are experienced in that open system that, again, is life with YHWH. (more…)

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