Canter Bridge

Building upon his The Religion of the Landless: The Social Context of the Babylonian Exile (Meyer Stone, 1989), the author has produced a thoughtful work on a central biblical concept that is both historical and theological. Works on biblical theology are almost compelled to begin with an apology for the method employed. Smith-Christopher does not fail to do so (‘Biblical Theology: On Matters of Methodology’, 1-26), signalling in his comment upon post-modern metaphysical critiques that he does not intend to allow a hyper-critical or hyper-sceptical critique to claim exclusive legitimacy in the conversation. While attempting to be critical of his own assumptions, Smith-Christopher is persuaded that both history and theology can be carried out with integrity, especially when focussing upon a discrete theme like exile. ‘Discrete’, however, does not mean `miniscule’, for the author is convinced that one must see the exile of Judah not only as human catastrophe-its actual happening can be defended on historical grounds-but also as an event that engendered significant new social and theological enterprises. Smith-Christopher writes from his own participation in an historical ‘peace church’ and finds a promising correlation between the ‘stateless existence’ that was the destiny of the Jewish exiles and the kinds of church community that is praised by some Christian theologians. As a result, he is eager to question both Constantinian and Wellhausian views of ‘exile’ as an intrinsically negative socio-religious matrix that lost something essential. (more…)

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