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Posts Tagged ‘biblical reflection’

A proper perspective will frequently elicit the inherent simplicity from a mass of details rather than impose an external simple-ness. Such is Jesus’ view of the Hebrew legal complex, a hermeneutic for which Jesus himself would scarcely have claimed novelty. (more…)

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To enter the world of the Hebrew slaves, finding their way in more sense than just one in the shadow of Mt. Sinai, is to intrude upon an odd world. Even its protagonists—Aaron for example—defy classification. One one hand, he is the spokesman of YHWH’s own prophet. On the other, he responds to the threat of the mob by thinking up some very nice gold bulls to represent YHWH himself before a mob that he might have hoped he could turn into a worshipping congregation. (more…)

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Jesus’ earthy parables often offended the sense of justice that had accrued over centuries to conventional wisdom and salt-of-the-earth logic. His contemporaries, like ours, managed fairly established assumptions about what a good man was like and how a bad man was likely to behave. Even for those unschooled in the legal minutiae of Israel’s long dance with Torah would have agreed with a high level of consensus about the kinds of behavior that were worthy of respect, the kinds that cried out for retribution, and the unspoken moral code that lay behind all of this. (more…)

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Moses and Miryam each snag space for a song in Exodus 15. Staggering forward from the violent salvation of the Yam Suf (the ‘Sea of Reeds’), the screams of drowning Egyptians still clinging to them like smoke to a survivor’s clothes, the escaped Hebrew slaves sing. (more…)

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Moses’ place in the story of Israel comes long before the establishment of a monarchy and the emergence of prophets as counterweight to the king. Yet the text presents Moses as the prophet par excellence. Patterns are established here that will mark the prophetic trajectory when its moment comes.

One of these patterns is counter-intituitive, at least if we begin from the modern perception of prophets as loud-mouthed, imposing, self-assured verbalists who spoke for God with little self-restraint and loved the perks that came with doing so. (more…)

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Joseph in his maturity is one of the appealing characters of Israel’s patriarchal narratives. We have seen his youthful dreamery and felt a mild revulsion before it. Even the way he toys with his brothers when they come to Egypt in search of grain and do not recognize Joseph in his Egyptian finery leaves one to wonder whether there are still dark demons aflutter in this man’s soul, whether they can ever be tamed now that power’s corrupting agency has joined them there.

Yet in the end Joseph appears to have learned to love and, certainly, to forgive. (more…)

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The patriarchal narratives seem almost inebriated by the destabilizing habit of placing posterity and blessing upon the shoulders of the wrong child. The first-born, time and again, sees circumstances trump his privilege. The lesser becomes the greater. Legacy draws its protagonist from the margins and stations him front and center. (more…)

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As to seasick disciples on a turbulent Sea of Galilee, Jesus sometimes appears out of context, seeming very much to be a ghost. He comes at an angle from which we expect only threat and danger, messengers of an alien chaos that could only devour us.

Amazingly, to his disciples’ cry of ‘It is a ghost!’ (for who else comes walking on water through a storm but weird, destroying things?), Jesus’ reply echoes the long, biblical pattern by which unsought appearances of the divine are announced by just these words: ‘Don’t be afraid!’

But when the disciples saw him walking on the sea, they were terrified, saying, ‘It is a ghost!’ And they cried out in fear. But immediately Jesus spoke to them and said, ‘Take heart, it is I; do not be afraid.’

Quite reasonably, we fear that chaos which we cannot control. Yet very much to our amazement, Jesus often approaches us most promisingly from out of that very disorder. He is not to be controlled. Yet we ought to welcome rather than fear him when he comes to us this way. Or if we cannot do that, then at least we may hear his words of friendly intimacy: ‘Take heart. It is I. Do not be afraid.’

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In Jesus’ teaching, blessing is a deep paradox. It does not come to those who seem most likely to have achieved it. Its credentials are counter-intuitive. Blessing descends in sharp contradiction to the appearances of candidacy. (more…)

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With their feet newly planted on dry ground, the survivors of the biblical flood story learn from YHWH himself that the experience will never be repeated. Indeed, dependable regularity will mark the future rather than the systematic dismantling of creation that brought the floodwaters surging up from below and pounding down as incessant rain.

As long as the earth endures,
seedtime and harvest, cold and heat,
summer and winter, day and night,
shall not cease.

So reads the versed section of twin divine promises not to wipe the earth free of living creatures as he had done in the wake of humanity’s filling up the earth with nothing but bloodshed and violence. The rainbow is identified as YHWH’s covenantal sign that such destruction is not to be feared when the rains come down. (more…)

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