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Posts Tagged ‘biblical interpretation’

I feel the economic imperative, even as I sit here by a gorgeous Northern Wisconsin lake on an ostensible vacation that circumstances back at the office have turned into a telecommuting workweek.

Maximize the economics, it demands! Prioritize the financial! Practice the modern-day reductionism that insists on following only the money. Push the rest to the margins.

Biblical wisdom dissents, and so—haltingly—do I. (more…)

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Jesus’ claims the ultimate solidarity with those whom he calls ‘my sheep’.

I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep. (John 10:11–13 ESV)

It is possible to imagine that even the most responsible hired hand would practice the craft of shepherding with excellence.

But not at the cost of his life. (more…)

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Misplaced certainty leads to the most regrettable errors.

Jesus’ teaching moved the hearts and minds of the masses. They had heard nothing like this, so compelling it stirred the deepest longings, so clear it seemed a window into truth, so accompanied by power that it must have come from God himself.

Yet they knew their facts, and those facts left no room for Jesus. (more…)

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Thing is, the biblical Proverbs have less to say about YHWH than you’d expect.

He is assumed to be the guarantor of the way things are, because that’s the way he made them. But he’s hardly the loquacious divinity who can’t stop talking. Rather, one learns about him indirectly, by scrutinizing what he’s made. (more…)

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Truth is a little tricky to corner.

It does not surrender itself easily, requiring of its seeker a bit of diligence to prove his or her worth.

Biblical wisdom traffics in two dynamics that work out this evasiveness in space and time. (more…)

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Jesus performed surgery with questions.

The gospels describe him wielding the interrogative like a scalpel. At first sight, these can sound like stupid questions. No doubt onlookers scoffed. He must have known this, yet he pressed into his surgical task with uncommon persistence. (more…)

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The simple believes everything, but the prudent gives thought to his steps.
One who is wise is cautious and turns away from evil, but a fool is reckless and careless. (Proverbs 14:15–16 ESV)

Life comes at us in textures and layers. Many of the latter are transparent to the careful observer. Under scrutiny, they can be seen through to what lies beneath.

The person who has practiced wisdom nearly forgets that life is this way, so accustomed does she become to living thoughtfully. For her, first impressions are merely that. The first glimpse, to be followed by careful reflection and—soon—sacrificed to the more complete picture.

That is to say, the wise person studies life. It would be facile to turn this into caricature, to imagine that this kind of life knows nothing of spontaneity, of artistry, of joy. That would be, again, rushing carelessly to conclusions, which is what the simple do as a matter of course.

In reality, the wise woman’s eyes often sparkle with discovery. She is alive to the manifold artistry, design, and hidden delight that she discovers in human interaction, in ‘nature’, in the ordered chaos of a good community living out its good life, in the unlikely trajectories of recovery and restoration.

The wise man ponders, sometimes with the furrowed brow of concentration. He gazes upon others with the half-smile of the discoverer who leans forward into conversation, into life.

One knows that a venomous snake may lurk in this riotously flowered garden. So one treads carefully rather than standing feebly on the asphalt parking lot next door.

The simple believes that everything is simple. The prudent knows better, deciding to walk here rather than there. Here where the angle of view is better and one lives long to tell of it.

 

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Rational calculation, as we know it, is of limited value in assessing life’s larger moves.

Take Jesus’ parables about people, animals, and things that have gone missing. He intends to speak, of course, about his Father’s love. Such stories are not permeated by the sentimental, but neither do they hew to the mathematics of evaluation. (more…)

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Jesus rarely made things easy.

He forced upon his hearers choices they would rather have avoided. When he found that a kind of celebrity had attached itself to him, he faced down the crowds with a kind of rhetorical fury that must have been only partially offset by the love in his voice.

The gushing of the masses appears to have represented a kind of threat. In the face of it, he said the damnedest things. (more…)

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Our mind is shaped by a culture that privileges experience and feeling above all other windows into reality.

We no longer even say, with the writers of love songs, ‘It feels so good it must be real’. We are content if it simply feels good, with no further questions asked. (more…)

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