Feeds:
Posts
Comments

Legion: Luke 8

It is difficult, absent the strong smells and hideous noises that cling to chaos and its victims, to read off the page the full horror of the scene:

When Jesus had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. When he saw Jesus, he cried out and fell down before him and said with a loud voice, ‘What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.’ For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) (Luke 8:27–29 ESV)

Yet the deepest terror of the moment lurks neither in the sight nor in the sound of it. Rather, it comes to us in the single word with which this poor man responds to Jesus’ probing question:

Jesus then asked him, ‘What is your name?’ And he said, ‘Legion,’ for many demons had entered him. (Luke 8:30 ESV) Continue Reading »

It is almost impossible, at death’s door, to imagine life.

Death always boasts its inevitability. Stripped of its loud theatrics, death is not half as fearsome. But it prefers that secret not get out. Continue Reading »

Jesus’ attention is so often drawn to women with no way out of their predicament.

As he approached the gate of the town, a man who had died was being carried out. He was his mother’s only son, and she was a widow; and with her was a large crowd from the town. When the Lord saw her, he had compassion for her and said to her, ‘Do not weep.’ (Luke 7:12–13 NRSV)

The narrative’s description of the unnamed woman, bereft now of a son and perhaps of her last reliable companion and provider, leaves her alone in a crowd. The details are both sparse and stark. The dead man had been her only son. Her husband had preceded their son in death. Continue Reading »

When the book of Deuteronomy places the terrified Hebrew slaves before Mount Horeb, they are doubly afraid.

The nascent people of Israel fear not only the traditionally lethal prospect of seeing YHWH. They also express mortal fear of hearing him. The people’s terror of sensory contact with YHWH leads to their counter-proposal that Moses serve as mediator between the Liberator of Sinai and the only half-grateful beneficiaries of his salvation. Continue Reading »

At a picnic outside Seattle two or three years back, a new friend seasoned a conversation by suggesting I might find Susan Howatch’s novels to provide some entertaining light reading.

Entertaining, in spades. Light, not for a minute.

Howatch stewards a strong novelist’s capacity to construct her characters, wielding this craft in combination with an uncanny sense for the intersection of those realities we abbreviate as ‘spiritual’ and ‘psychological’ that reside in and around her protagonists’ lives. Continue Reading »

El 9 de abril de 1945, se recuerda la muerte de Dietrich Bonhoeffer, quien en vida fue pastor y teólogo de la iglesia luterana de Alemania.

Este erudito, quien se ordenó y se doctoró a sus 21 años, escritor de varios libros; se le conoce por su coraje y compromiso cristiano.  Cuando la Iglesia Católica guardó silencio y las iglesias cristianas protestantes se mantuvieron al margen promoviendo la “neutralidad” ante el régimen tirano y déspota que pretendía levantar Hitler, Bonhoeffer consecuente con su discurso, levantó su voz. Continue Reading »

It’s difficult to imagine a more unlikely book concept. And *impossible* to absorb the luck of its timing.

Two novelists, quite unlike each other except for their deep-structure attachment to the Boston Red Sox, trade emails over the course of a 162-game baseball season, supplemented–dramatically, gorgeously, gloriously–by a post-season that must be acknowledged as one of the all-time finest moment in sports. Continue Reading »

My two Rhodesian Ridgebacks and one Labrador Retriever are no pushovers.

Even other varieties of highly regarded Canidae food have left them looking up at me over lightly rearranged bowls of food with that ‘Why have you turned against us again?’ look. Continue Reading »

terrifying: Exodus 14

With something like the explanatory potency of Genesis’ account of human origins, the story of the Hebrew slaves fleeing their ‘house of servitude’ in the book of Exodus strikes the hearer with stunning immediacy. We recognize our own terror in theirs, hemmed in by the sea ahead, besieged by the tromping of Egyptian boots, driven near to madness by the neighing of Egyptian horses behind them.

The Egyptians—all Pharaoh’s horses and chariots, horsemen and troops—pursued the Israelites and overtook them as they camped by the sea near Pi Hahiroth, opposite Baal Zephon. As Pharaoh approached, the Israelites looked up, and there were the Egyptians, marching after them. They were terrified and cried out to the LORD.

It is too familiar, this trapped-ness, these dashed hopes of freedom, these adrenaline regrets. Continue Reading »

We sometimes believe God would listen to us if we could just calm things down a little and finish up the dusting.

The patriarchal narratives of Genesis offer no support to such an idea. Hagar’s remarkable interaction with Abraham’s God is unruly from start to finish. Yet the son of this servant of Abraham’s wife Sarai is named to honor God’s listening skills and the place of Hagar’s encounter with him after his powers of observation.

Nothing about the story escapes the prevailing unruliness. Continue Reading »