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Archive for the ‘textures’ Category

Wisdom is not so much elusive as hard-won. She cries out in the street far more than she hides in a closet. She is more often mistaken for an unappealing passerby than undiscovered by desperate pursuers. Her beauty is washed out in the neon glare of cheaper glories.

Discovering the life that is in her requires concentration and industry. To the degree that the attention span of her would-be lover is short, she is inaccessible.

Her life and love are costly, demanding that degree of self-sacrifice of which casual paramours are by definition incapable. (more…)

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A reader accustomed to the conventional distinction between the priestly and the political or the sacred and the secular struggles to find the proper calibration for a text like this:

The LORD spoke to Moses: ‘See, I have called by name Bezalel son of Uri son of Hur, of the tribe of Judah: and I have filled him with divine spirit, with ability, intelligence, and knowledge in every kind of craft, to devise artistic designs, to work in gold, silver, and bronze, in cutting stones for setting, and in carving wood, in every kind of craft. Moreover, I have appointed with him Oholiab son of Ahisamach, of the tribe of Dan; and I have given skill to all the skillful, so that they may make all that I have commanded you.’

The vocabulary of ‘religious’ endowment both anchors and saturates the text. A craftsman named Bezalel is called by means of divine speech directed to Moses. A divine spirit fills him. One expects here a prophet, a priest, a denizen of temple, tabernacle, or festal tent. Instead one finds a craftsman, a hands-on shaper of the most earthy materials.

The liturgical climax of Exodus, as liberated Hebrew slaves are briefed on the doxological gravity of their vocation, would not occur without Bezalel’s talented hands in the mix.

Modern religious language traffics in the by now well-smoothed clauses of ‘filling with the spirit’, ‘calling’, and the like. Bezalel, bent over a stone that needs to be cut at a 16-degree gradation to perfect nature’s blunt work, merits every syllable of such expressions and much more.

The Divine Artist has found in the son of Uri a kindred spirit, a coworker, an agent. An instinct for beauty not unlike God’s own.

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Life thrusts upon us a moment when we are alone with God. In the best variants of this crisis of solitude, family and friends stand by with loving hands extended willingly but to no immediate effect. There is nothing they can do.

One is alone with God. It is a moment of necessary, unavoidable singularity. One discovers, in some ways, who one is on that sparsely populated stage. One finds out who one is not. One encounters God as he can only be known when no one else is in the hall. (more…)

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‘Can a miracle happen?’, we ask of this or that broken relationship. We linger over the corpse of what was once love and wonder whether there is resurrection or just a bucket of lime to take the edge off the stench.

A key link in the chain of trust and conduct that we call biblical spirituality is the cultivated ability to believe in miracles. To hope in the darkness is not, for the soul shaped by life with YHWH, a mere spitting into the wind. It is the substance of life, death, and the dynamics that link the two, as these things are experienced in that open system that, again, is life with YHWH. (more…)

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Caution and precaution are not the central virtue. Yet they are necessary. Without them the life-giving properties of community drain away before time. In their absence, chaos thrives on a rich diet of naiveté, credulity, and unbridled risk.

Several of the example-casting treatises called ‘case law’ that we find in the book of Exodus illustrate the moral shape of caution. The intent of Israel’s legislators is not to lay down a comprehensive code of conduct but rather to employ hypothetical situations that might be found in real life to build a nation’s soul around preferences that are both joyful and responsible. (more…)

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We live in fear that the cry of our heart shall go unheard.

We could bear up better, perhaps, under mockery or derision than in the face of silence. The dread of no reply is no modern invention. It is bred into the circuitry of humanity’s deep need of conversation:

To you, O LORD, I call; my rock, be not deaf to me, lest, if you be silent to me, I become like those who go down to the pit. Hear the voice of my pleas for mercy, when I cry to you for help, when I lift up my hands toward your most holy sanctuary. (Psalm 28:1–2 ESV)

It is the nature of our frailty that our principal capacity in distress is not to resolve the causes of our pain—they are too abundant and too formidable—but to cry out. We seldom need more room to swing our axe, more elbow grease, a little more time to beat down or outwit our assailants. These are the requirement of the strong, but we are weak. (more…)

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Jesus’ stunning rejoinder to the conundrum regarding a wife whose husbands seem to fall like raindrops hints at the liability of low expectations. A hostile delegation stages the scene of a serial widow’s multiple marriages and fairly taunts Jesus to resolve the dilemma of which of her husbands will accompany her ‘in the resurrection’. (more…)

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YHWH is almost by definition a liberating God. His name, revealed in the context of the Hebrew slaves’ impending exit from the ‘house of their servitude’, can reasonably be paraphrased to mean ‘the one who is powerfully present’. Where YHWH is, one might say at the danger of lurching towards bumper-sticker ideology, things happen. Freedom things. Escape-from-slavery things. Bonds break, slaves march, songs belt forth the turning of tables that moments ago seemed too heavy for budging.

Yet we resist our freedom, for it is nearly always both free and immensely costly. YHWH is an initiative-taking deity and therefore tends not to ask for payment up front. He is in the business of re-covenanting: he frees those upon whom his favor falls from their odious obligations and sets them in what at least one of his prophets called a ‘wide place’. Yet those fortunate enough to fall under his liberating intentions nearly always find that it costs them dearly. Oddly, we develop a pronounced taste for our disparate slaveries. We relish them as the safe thing that we know. We grow to snuffle around the dankness of it all as though there were life-giving properties in its mold. We get to arrange the furniture in our own cell. (more…)

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The clear, concrete familiarity of that first line comes on this troubled morning like a gift:

The Lord is my shepherd, I shall not want. (Psalm 23:1 NRSV)

For a moment, it burns away the thick underbrush of scarcity, pain, and need. It casts the soil under my feet into sunlight. It brings one near to believing that this thing is true.

Oh, to be shepherded through the longest night, the darkest shadowed valley of abandonment. Oh, to know for a moment the absence of want, the quieting of one’s scream against the madness of things.

A body longs for it to be true more than almost anything else. If this is reality, then all other can be endured.

He makes me lie down in green pastures;
he leads me beside still waters;
he restores my soul.
He leads me in right paths
for his name’s sake.

Green pastures. Still waters. Right paths. I can almost recall their shape, feel again the softness under bare feet, the cool of lapping water, the pleasure of a path that aims—however erratically—at a destination rather than petering out in the confused shapelessness of the bush. There was a moment, almost a lifetime really, when joy was the default, when laughter crowded in and flowed down like a rushing stream even when justice seemed to have slowed to a trickle.

Even though I walk through the darkest valley,
I fear no evil;
for you are with me;
your rod and your staff—
they comfort me.

Perhaps this gnawing, soul-gutting solitude is not alone-ness but the slightly skewed perception of being so because the one who accompanies veils himself for reasons only he can know. But does he indeed accompany? Does he walk even here, know the heat of these tears, tune to the uncommon, unrhythmed cacophony of a grown man’s sobs?

It is too much to be believed, this lack of want. Yet maybe it will become true in its moment, even if the darkness does not quickly, does not ever, turn to light.

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Children are both central and essential.

They are central to the drama of human life. Jesus ‘puts a child among them’ in more ways than the mere physical positioning of the child whose nature he employs in the teaching that follows as the image of how his Father wishes all of us to be. They are central in that Scripture time and again locates critical importance in their essence and their activity.

They are essential because adults would, it appears from the teaching of Jesus, be rudderless without the reframing, refocusing presence of the little ones. Like so many other creatures whom we find it easy to marginalize, the children are here for us. (more…)

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