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Archive for the ‘textures’ Category

In the Psalms, as in life, the enemy is often hidden and relentlessly scheming. Here as in so many other of its observations, the book of Psalms displays its characteristic realism.

We are more sentimental and romantic about our adversaries, at least in those moments when we can bring ourselves to admit their existence. We do alright with evil, comfortably abstract and remote. But we resist the notion of evil people. They’re a bit too concrete for our post-modern aesthetic, where everyone gads about on pretty much the same moral plain and almost any action can be tolerated if we can just find an angle from which to understand its causes. (more…)

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The 150 biblical psalms go out with a bang. The fireworks of doxology grow loudest just before we fold up our lawn chairs and head for our cars. The penultimate psalm urges the faithful to populate Israel’s public spaces with the kinds of shouting, dancing, and musical bombast that invigorate a people and cause YHWH to gaze upon his own with a satisfied smile:

Praise the LORD!
Sing to the LORD a new song,
his praise in the assembly of the godly!
Let Israel be glad in his Maker;
let the children of Zion rejoice in their King!
Let them praise his name with dancing,
making melody to him with tambourine and lyre!
For the LORD takes pleasure in his people;
he adorns the humble with salvation. (Psalm 149: 14-4 ESV)

(more…)

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The Bible’s Old Testament argues for what we today call ‘monotheism’ by asking a question.

‘Who is like him?’ and ‘Who is like you?’ are the rhetorical thrusts that celebrate YHWH’s uniqueness or, more precisely, his incomparability. (more…)

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Noise is inarticulate sound. It expresses little or nothing. It does not mean.

I’m reminded of an elementary school memory. A music teacher, bent on helping us distinguish noise from music, asked us for examples of each. It was, at best, a naive errand, a tilting at windmills. We were, after all, nine years old and half of us were boys. (more…)

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Paul, anguished and ashamed about portions of his biography, is hardly timid about others.

Be imitators of me, as I am of Christ.

Lest we take the familiar path of dismissing Paul as uncouth and reptilian, it’s a good thing to notice how closely he links his worthiness to Christ and the ‘traditions’ about Jesus that he stewards for the sake of the communities he loves. (more…)

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A prophet like Jeremiah—and so many others who bore with similar reluctance the mantle of YHWH’s spokesperson—needed to be dragged kicking and screaming to the duty. Rarely were those prophets whom the biblical canon endorses as true prophets, the genuine article, eager with careerist zeal for the task to which YHWH had summoned them.

They dragged their feet.

Declare among the nations and proclaim, set up a banner and proclaim, conceal it not, and say … (Jeremiah 50:2 ESV)

There is a reason for the insistent repetition in the order. (more…)

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There are a million reasons to stay on the couch.

Passive resignation before the unyielding hardness of life and leadership can easily become a lifestyle. Passivity has a lot going for it, starting with the fact that it’s so much easier than getting up, walking out the door, and facing the music. You can even spin it in acceptable directions: living a ‘balanced life’ springs to mind and—apparently—to the pens and keyboards of a thousand suburban Christian writers, for whom balance and peace have become the twin goblet handles of the Holy Grail. (more…)

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To be a prophet is not simply to declare what’s coming.

Contrary to what is often assumed, the language of the biblical prophets is rarely deterministic. To the contrary, the lines of this literature are relationally rich. The emotion of love and embrace, as of love unrequited, is a frequent visitor to these pages.

The Lord is not only the subject of the famous words, ‘Thus says …’. He is also the one who woos his often recalcitrant Israel. He pleads with her, suffers with her, is stunned by her, returns to her. He both desolates and is desolated by his beloved people. (more…)

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The dialect of blessing accelerates quickly to its full cadence. Because the speaker has only good things in mind, no resistance belabors the tongue. None of life’s ordinary anguish burdens the mind as it spins out what it wishes for the ones upon whom its heart’s desire falls.

Blessing, one gathers, consists of two critical pieces: first, the desire of good only and everywhere for the one whom the blesser loves. And second, the willingness to do all that one can to coax those good wishes towards reality in the life of the blessed. (more…)

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In ancient Israel as in our day, it sometimes seemed that true religion required the infrastructure of holiness and piety’s ever-grasping bureaucracy. Absent temple, priesthood, and sacrifice, what is one really to do?

The voice of the psalmists brings in prayer—wherever life’s inconvenience locates the one who speaks to God in this naked, untrammeled way—as the good-enough engagement with YHWH when it is all one has at hand.

O LORD, I call upon you; hasten to me!
Give ear to my voice when I call to you!
Let my prayer be counted as incense before you,
and the lifting up of my hands as the evening sacrifice! (Psalm 141:1–2 ESV) (more…)

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