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We sometimes believe God would listen to us if we could just calm things down a little and finish up the dusting.

The patriarchal narratives of Genesis offer no support to such an idea. Hagar’s remarkable interaction with Abraham’s God is unruly from start to finish. Yet the son of this servant of Abraham’s wife Sarai is named to honor God’s listening skills and the place of Hagar’s encounter with him after his powers of observation.

Nothing about the story escapes the prevailing unruliness. Continue Reading »

In the ‘account of Adam’s line’ that appears in Genesis chapter five, the genealogy’s structure assumes the very shape of the human situation.

The summary of each individual’s history begins with life and ends with death, this for a race that the narrative presents as deathless until they rebelled against the Creator who blessed them as soon as he had breathed life into them. An example establishes the pattern:

When Seth had lived 105 years, he became the father of Enosh. And after he became the father of Enosh, Seth lived 807 years and had other sons and daughters. Altogether, Seth lived 912 years, and then he died. (Genesis 5:6–8 NIV)

Modern translations rightly tidy up the flow of things with a subordinate clause (‘When A had lived 105 years …). The Hebrew text itself develops the human rhythm to a more austere beat:

And A lived X years and he engendered B … And all the days of A were Y years, and he died.

Always, he lived. Always he played his role in the sustaining of the race by engendering children. Always, he died. Continue Reading »

The twelfth chapter of the book of Zechariah is timid about neither the Zion-centered nationalism that it celebrates nor the corresponding defanging of the nations that besiege Jerusalem ‘in that day’. To the contrary, the Lord announces through his prophet that he will make Jerusalem ‘a cup that sends all the surrounding peoples reeling’. Then, via the extravagant mixing of metaphors that is characteristic of the genre, the Lord ‘will make Jerusalem an immovable rock for all the nations. All who try to move it will injure themselves.’

The harassed Judahite city will become the Archimedean point that cannot be shifted while its attackers are levered violently this way and that, their former belligerence reduced suddenly to drunken impotence. Continue Reading »

The biblical witness privileges the anxiety that we resist.

Taking up a motif that is common to the Old Testament prophets, the Book of Revelation celebrates the demise of ‘Babylon’ by mocking the ease in which she had luxuriated.

Give her (that is, to Babylon) as much torture and grief as the glory and luxury she gave herself. In her heart she boasts, ‘I sit as queen; I am not a widow, and I will never mourn. (Revelation 18:7 NIV)

It is often this way when a privileged class of human beings or an erstwhile superpower comes under YHWH’s judgment. Sarcastic irony is deployed against the certainty with which the fallen victim once assumed that his wealth and safety would endure forever. When one gathers such statements together, it appears almost as though presumption itself stands as an indictment again the one who deploys it to ward off the fear of fragility that lesser mortals endure as a feature of everyday life. Continue Reading »

Pathetic Belshazzar, king of the Babylonians, is that shadowy diminishment of his great father Nebuchadnezzar that is familiar to readers of royal drama.

Our phrase ‘the writing is on the wall’—everyone knows what it means—comes from a frightening incident on the last day of this king’s sad, little life. Yet we struggle to recall Belshazzar’s name. Continue Reading »

From time to time words like those that flow onto this blog find their way into other streams.

I’m happy to announce that my friend Dan Schmidt has just published a book you may want to pick up in print or digital format.

Our Savior Come, An Advent Companion presents a collection of essays intended to walk with you as you navigate the forthcoming Christmas season.

I was delighted to contribute a piece entitled ‘No God in Israel?’.

If you read canter bridge, you’ll likely want to own this book. Get it here.

The Bible maintains a consistently high regard for those human qualities and actions that are noble, elevated, and good. Indeed, it encourages one to view such things in proximity to that dignity or glory which belongs in its purest form only to God.

Yet the biblical witness remains unimpressed by the tawdry or ungenuine proxies for those qualities represented by—for example—class or economic potency or impressive speech or educational credentials. It is not that any of these things is necessarily bad, just that they are awful measures of what is truly good. Too often, such things elevate what deserves to remain low and blind our eyes from recognizing what is best esteemed. Continue Reading »

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